584. The parable of the good samaritan tells the story of a man who was beaten by robbers and left for dead. Though a passing priest and Temple worker refused to help the victim, a despised samaritan stopped, assisted the man, and agreed to pay for all costs in his recuperation. The story shows that God's love moves beyond social prejudice.
585. The parable of the barren fig tree is a picture of how eternity will not wait forever for nonbelievers to make up their minds. In the story the owner of a vineyard tells the steward to cut down a fig tree that hasn't yielded fruit in three years. Thinking he has allowed an ample amount of time, the owner is frustrated and sees no point in using up soil to nourish it. Yet the steward asks for one more year to fertilize the fig-perhaps the steward is Christ interceding on our behalf!
586. The parable of the lowest seat at the feast likens the seating arrangement to how Christians are to behave on earth. They are to humble themselves now in order to be exalted later. At a feast it is wise to take a seat in a lower position and then be asked to move up to a more exalted position rather than exalting oneself first and then being asked to move down by the host. This is an often-repeated theme in the Bible: Believers are to be humble and not seek out positions of exaltation.
587. The parable of the great banquet is a reminder that not everyone will enter the Kingdom of Heaven. Though all are invited, many will reject the invitation and be lost. The story describes a gracious host who plans a large banquet and sends invitations to many people. But on the day of the banquet, those who are invited make excuses and don't come. The owner then sends for the poor, the lame, those who are in need. He will not force anyone to come into the banquet hall. Rather it is a matter of accepting an invitation.
588. The parable of the mustard seed likens the Kingdom of Heaven to the smallest seed known in that part of the world. Though the seed is tiny, it grows to a great height. In the same way, though the church started small, it would grow rapidly and become a worldwide force throughout the rest of history.
589. In the parable of the yeast, Jesus describes the Kingdom of Heaven as being a small amount of yeast that gets mixed into a large amount of flour, permeating all the dough. Once the process of leavening begins, it cannot be stopped. Similarly once the good news of the Gospel took hold in the world, there would be no stopping it. (In a later passage, Christ would warn against the evil yeast of the Pharisees, which could also permeate lives.)
590. The parable of the hidden treasure and the pearl both compare the Gospel message to something of great value. Just as a man sells all he has in order to purchase the field with hidden treasure or the fine pearl, Jesus would give all He had-even His own life-in order to provide redemption for His people.
591. The parable of the net states that the Kingdom of God is like a net that catches all kinds of fish. When the net is full, it is pulled on shore and the good fish are separated from the bad fish. Jesus explains that the net and sorting represent the action that will take place at the end of time, when Christ will remove the righteous from the unrighteous, sending believers to Heaven and unbelievers to hell.
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