218. The Book of Moses. Other wise known as the Pentateuch, the first five books of the Bible attributed to Moses are the cornerstone of the books contributed by later generations. These books include Genesis, Exodus, Leviticus, Numbers, and Deuteronomy.
219. Genesis. Genesis comes from a word meaning "to be born." From that same word we also get words like genetic, congenital, and genealogy. Though it marks the beginning, the best way to look at Genesis is not merely to begin and look forward, but to stand at Exodus and look back. Moses is writing for his fellow Israelite slaves. As they struggle with Egypt's oppression, Moses answers the question, "How did we get in this mess?" Genesis is the answer to that question. It tells the story of the Israelites ancestors-all the way back to the first human beings.
220. Exodus. This book opens several hundred years after the close of Genesis. Jacob and some seventy family members had grown into hundreds of thousands. God's promise of descendants to Abraham also included a promise of land on which the descendants would live. this land had already been settled and was called Canaan, after its original settlers. It is now the area of Palestine or Israel. Exodus means "the going out of." It is the story of the Hebrew people being led by Moses out of Egyptian captivity into the wilderness for forty years.
221. Leviticus. The Levites were descended from Jacob's son Levi. Moses and Aaron were Levites. the Levites were to keep the tabernacle and all its services for the rest of the nation, and the priests were to have the most essential parts of that service. This book is somewhat of an appendix to Exodus as it is a log of the laws and guidelines for the Israelites.
222. Numbers. The English title of this book refers to the census of the twelve tribes that opens the book. The Hebrew title, Ba-Midbar (in the wilderness"), is more accurately descriptive because the book begins with the decision to leave Sinai and cross the desert toward the Promised Land.
223. Deuteronomy. This book is essentially Moses' farewell address-actually three addresses- in which he restates the acts of God. Solemnly Moses warns of the temptations of Canaan and its evil ways. Moses pleads for loyalty to and love of God as the main condition for life in the Promised Land. A central message in Deuteronomy is that the worship of God is to be centralized in one place, so that the paganism of local shrines may be eliminated.
224. The books of history. If the books of Moses can be considered the cornerstone of the Bible, then the next twelve books can be thought of as the first story of the building. The historical record of ancient Israel that began with Genesis through Deuteronomy is continued with these next twelve books. While the first five books brought Israel to the edge of the Promised Land, these next twelve tell what happened once Israel took up residence there.
225. Joshua. Moses and Aaron were not allowed to enter the Promised Land, and neither were any of the people who came out of Egypt because of the Israelites' griping in the wilderness. Permission came at last for the Israelites to "conquer" the Promised Land after forty years of waiting. The Book of Joshua tells this story. As in many war stories, it gets pretty gory.
226. Judges recounts the history of Israel from the death of Joshua to the time just before the birth of the Hebrew prophet Samuel, roughly a two-hundred-year span. the judges were warrior-like rulers over the tribes of Israel.
227. Ruth. The short Book of Ruth-shortest of all the historical books-provides a welcome respite from the harsh times described at the end of Judges. The opening verses tell of the Moabites, Ruth's marriage to a Hebrew man during a time of famine, and how she chose to return to Judah with her mother-in-law after her husband's death. Her loyalty and kindness were rewarded and forever remembered by the Jewish people because she became the great-grandmother of King David.
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