Story 57: Events During The Last Days Of Mo'ses l

   During the months of Is'ra-el's encampment on the plains of Mo'ab, at a place called A'bel-Shit'tim, many of the people attended a festival in which the false god called Ba'al-pe'or was worshipped in rites of an immoral nature. The Is'ra-el-ites had come to the festival at the invitation of the women of Mo'ab and Mid'i-an, but they should not have remained in a place where idol-worship was practiced. They were guilty of forsaking the True God, and of joining the heathen in acts which they knew were wrong.
   The LORD punished Is'ra-el by sending a plague which resulted in the immediate death of twenty-four thousand men. An Is'ra-el-ite named Zim'ri and a Mid'i-an-ite woman named Coz'bi defamed the name of God by their evil deeds before the Tabernacle, and were put to death by Phin'e-has, who was a son of E-le-a'zar and grandson of Aa'ron. For this act  of justice in upholding the laws of Is'ra-el he was praised by Mo'ses, and later was highly honored.
   The plague in the camps of Is'ra-el was then removed, but the LORD directed Mo'ses to make war upon the Mo'ab-ites and Mid'i-an-ites for the bold, disgraceful manner in which they had turnt many of the Is'ra-el-ites from the worship of God into idolatry.
   Because the women of Mid'i-an had been the chief offenders in leading the Is'ra-el-ites into idolatry and wickedness, the leaders of the army had been ordered to slay them. But when the war was over, Mo'ses found that many of his captains had not obeyed these orders, but had made prisoners of the Mid'i-an-it-ish women. He rebuked them severely, and ordered that all these women who had taken part in leading Is'ra-el into idolatry should be slain at once.
   The territory east of the Jor'dan which had been conquered by the Is'ra-el-ites,  from the brook Ar'non on the south to Mount Her'mon on the north, and extending eastward for many miles to the desert plateaus, consisted of wide, grassy plains and low hills and plateaus which were well watered by many streams, It was well adapted for stock-raising, and was noted for its fine pastures.
  Two of the tribes of Is'ra-el, those descending from Reu'ben and from Gad, had very large flocks of sheep and herds of cattle, and were noted for their skill as shepherds. They came to Mo'ses and E-le-a'zar requesting that these lands be given them, and that they be excused from crossing the Jor'dan for the conquest of Ca'naan west of this river.
   Mo'ses rebuked the tribes of Reu'ben and Gad for making this request, for it was both selfish and unpatriotic. Their wish to settle on the land east of Jor'dan gave no regard whatever to the welfare of their brethren in the other tribes. it appeared to Mo'ses that they were trying to avoid military service against the strong heathen tribes which held the country west of the Jor'dan, and he felt that such a course would be a reproach upon the unity of Is'ra-el, and a violation of the Covenant which they had made with God.
  

Story 56: How A Dumb Animal Talked With A Prophet lll

   The messengers returnt to Ba'lak with the news that Ba'laam would no come to him at this time. Their words were even more deceptive than those of Ba'laam, for they did not tell their master that the LORD had forbidden Ba'laam to come. This led the Mo'ab-it-ish king to believe that he would come later, and that he would curse Is'ra-el as requested. He suspected that Ba'laam was merely waiting until more money was offered him.
   Then Ba'lak sent another group of messengers to Ba'laam. This delegation was larger, and its members were of higher rank than the first messengers. They came to Ba'laam and said, "Ba'lak urges that you come to him at once, and that you let nothing hinder you. He promises that he will give whatever you ask, if you will only curse the Is'ra-el-ites."
   Ba'laam already knew that he must neither visit the king, nor curse Is'ra-el, but he let the messengers think that he would finally do both. He said to them "If Ba'lak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more."
   He should have sent the messengers away at once, but he invited them to tarry with him, speaking as though he thought that the LORD would give him permission to curse Is'ra-el. The LORD knew that Ba'laam's heart had been turnt by his love of money, so He gave him permission to go with these messengers in order to teach him a much needed lesson.
   As Ba'laam was riding an ass on the way to the place where Ba'lak lived, a miracle suddenly took place. The ass on which he was riding turnt aside into the fields, and Ba'laam angrily forced it back into the road. Again the ass turnt suddenly to one side, crushing Ba'laam's foot against a stone wall. Then it fell down, and was beaten severely by Ba'laam. All of these strange actions were caused by an Angel of the LORD, who was visible to the ass, but unseen by Ba'laam.
   The ass then spoke in human language, saying, "What have I done unto thee that thou hast smitten me these three times?" Apparently not alarmed by the strange fact of having a dumb animal speak to him, Ba'laam answered, "Because thou hast mocked me, if I had a sword I would kill you." After the ass reminded him of its faithful years of service the LORD gave Ba'laam power to see the Angel standing in the highway with a sword in his hand. The Angel rebuked Ba'laam for his cruelty to the ass, and told him that if it had not turnt aside, death would have come to the prophet. The Angel also declared that God was trying to save him from the evil which lay in his heart. Ba'laam was permitted to continue his journey, but warned not to curse Is'ra-el.

Story 56: How A Dumb Animal Talked With A Prophet ll

   Ba'lak sent messengers to Ba'laam to hire him to curse Is'ra-el. In return for this favor to the heathen
king, Ba'laam was to be promoted in rank. Valuable gifts were brought to him by the messengers, and he was promised a large sum in gold for uttering the curse.
   Ba'laam received the messengers with true Oriental courtesy, inviting them to spend the night in his home. He assured them that he would place Ba'lak's request before the LORD, and would do whatever the LORD commanded.
   During the night the LORD appeared to Ba'laam, probably in a vision, and told him neither to return to Ba'lak with these men, nor to pronounce a curse upon the people of Is'ra-el. The next morning he told the messengers of Ba'lak that the LORD had forbidden him to go to the king of Mo'ab at any time. But he did not tell them the most important part of the message from God. An honest report of what had taken place during the night would have ended the matter then and there, but he led the men to think that it was still possible for him to curse Is'ra-el.
   Ba'laam is a strange character to many people, but the Bible story gives us a clear picture of him. He was a prophet to whom God revealed certain Divine purposes, and to whom He sometimes gave information concerning worldly matters. Ba'laam was very intelligent, often grasping truths which were too deep for other men to understand. His people were not included in the Is'ra-el-ites Cov'e-nant, but he professed to believe in the God of the He'brews. He was also well informed concerning the history of Is'ra-el, knowing about their miraculous deliverance from E'gyp-tian bondage, God's care for them during the forty years in the wilderness, and the hopes which they now held for the future.
   At heart, however, Ba'laam was greedy. He simply could not break away from the "wages of divination" which he had received as a magician of the Mid'i-an-ites. He tried to serve God and Mam'mon at the same.

Story 56: How A Dumb Animal Talked With A Prophet l

   The Is'ra-el-ites were now encamped on the plains of Mo'ab on the east side of the river Jor'dan, their camp reaching back five or six miles toward the high plateau of this area. They looked eagerly across the river to the land promised to their fathers, no doubt expecting the LORD to tell them to cross the river at any moment.
   But the time had not yet come for Is'ra-el to occupy the land of Ca'naan. There were other territories east of the Jor'dan to be conquered, and the LORD had some important lessons to teach them before they would be ready to conquer the land west of the river.
   In much of their recent travels the Is'ra-el-ites had occupied certain parts of the territory of the Mo'ab-ites, and had crossed their borders without opposition. Instead, the most friendly relations had been enjoyed by both nations, and the Mo'ab-ites had sold food and water to the children of Is'ra-el.
   But the defeat of the two strong kings of the Am'o-rites, and the conquest of all their territory by the Is'ra-el-ites, had brought suspicion and fear to the heart of Ba'lak, king of the Mo'ab-ites. The army of Is'ra-el numbered 601,730 warriors who had shown great courage and skill in fighting the Am'o-rites. Ba'lak feared that they might attack his own people, and dared not meet them in open battle.
   In a small territory near Mo'ab there lived a people called the Mid'i-a-nites. They were a different branch from those of the same name who had given shelter to Mo'ses during the forty years of his exile from E'gypt. This branch had settled on the grassy plains between the lands of the Mo'ab-ites and Am'o-rites before the days of I'saac and Ja'cob. They were stock-raisers, and traded with the caravans which passed through their land. No conflict between them and the Is'ra-el-ites had occurred up to this time. The Mid'i-an-ites were neither very strong nor warlike. In their early history they had been defeated by the E'dom-ites, and later were subdued by Si'hon, who made them subjects of the Am'o-rites.
   Ba'lak's alarm was without cause, for the Is'ra-el-ites had shown no unfriendliness whatever toward his people. The LORD had instructed them not to harm the Mo'ab-ites, and they had carefully obeyed His order.
   Knowing that he could not defeat the Is'ra-el-ites in battle, Ba'lak took a course which he hoped would deprive them of the protection and aid of God which had been so manifest in their battles against the Am'o-rites. There was a magician among the Mid'i-a-nites whose name was Ba'laam, and who also possessed the gift of prophecy. He claimed to speak with God, and to have the power of reading the future. Ba'lak decided to have this magician utter a curse against Is'ra-el, and in this way to offset the special favor which they enjoyed from the LORD.
   In those days some men were given the power to bless or to curse others, and Ba'laam probably had such power. The most gifted man of God, however, could not bring a curse upon others without reason. No man can curse those whom God is blessing.
  

Story 55: Is'ra-el's March From Ka'desh To The Plains Of Mo'ab lV

   The Am'or-ites were descendants of E'mer, the fourth son of Ca'naan, and were both strong and numerous in the land. Two strong kings ruled over large areas east of the river Jor'dan, and five over territory west of the Jor'dan. Og, who was another king east of the Jor'dan, was later conquered by the Is'ra-el-ites under Mo'ses, and the territory of Si'hon and Og was given to the tribes of Reu'ben, Ma-nas'seh, and Gad. The five kings west of the Jor'dan were later conquered by Josh'u-a.
   After conquering all the territory under the rule of Si'hon, the Is'ra-el-ites carried the war against the Am'or-ites into the northern district of Ba'shan, which was ruled by Og. He and his people were very powerful, and Og himself was so large that he had a bedstead of iron twelve feet long and six feet wide. The giant king and his warriors made the mistake of leaving their fortified cities, and making war against Is'ra-el on the plains. Is'ra-el won a great victory over Og, taking possession of all his territory.
   Is'ra-el's warfare against the Am'or-ites east of the Jor'dan was one of extermination. God had commanded them to wipe out these heathen people because of their idolatry and wickedness. And so the lands of the Am'or-ites became the property of God's chosen people, and Is'ra-el was enriched by herds and flocks, and the spoils of many cities.
   A triumphant war-song celebrating the victory over these powerful peoples, and giving all honor for it to God, was sung by all Is'ra-el. The people then moved to the plains of Mo'ab, which ran along the eastern border of the Dead Sea and of the river Jor'dan. The city of Jer'i-cho was on the west side of the river, near its mouth, and just opposite the place where Is'ra-el was encamped. Many preparations, however, had to be made before Is'ra-el could cross the river and take possession of the land then known as Ca'naan. The more important of these preparations will be reviewed in our next chapter.

Story 55: Is'ra-el's March From Ka'desh To The Plains Of Mo'ab lll

   The LORD Jesus referred to this image as a token of the Divine cure for sin, and to the faith of those who looked upon it as an example of the simple trust required of all who would be saved from the deadly effects of sin through the "Uplifted Savior."
   Just as the Is'ra-el-ites who were bitten by those fiery serpents suffered from a communicated, painful, and deadly poison; so humanity under the curse of sin has a fatal spiritual malady. Just as the uplifted brazen serpent was provided as a cure by the Sovereign Grace of God; so God freely gave His own Son in the likeness of the flesh of sin, and for sin, as the only cure for the malady of the soul. Just as Is'ra-el was healed by looking; so men today are healed by believing.
   In their superstitious awe the Is'ra-el-ites preserved the brazen serpent, and, in times when they forgot the LORD, some of them would set it up in a high place and bow before it in idol-worship. Four hundred and fifty years later the good king Hez-e-ki'ah, about whom we shall learn in future stories, completely destroyed the image. Thus we are taught that the material things through which God's blessings are brought to us should never be worshiped; the LORD is the source of all blessings, and He alone should be worshiped.
   After the snakes had been removed from their camp, the Is'ra-el-ites continued their journey in a northeasterly direction. The names of several encampments are given, but the exact location is not certain until the people reached the plains of Mo'ab directly east of the Dead Sea. The Mo'ab-ites were descendants of Lot, and the LORD had directed Mo'ses not to make war upon them, or to take their land.
   The Is'ra-el-ites encamped for some time at a place called Ar, which was on the plains of Mo'ab. Here they dug a well, and praised the LORD in special hymns for the gracious way in which He was leading them on their perilous journeys.
   Continuing the journey, and making brief stops at several stations, they arrived at Ja'haz, on the border between the Mo'ab-ites and Am'or-ites. Here Mo'ses sent messengers to Si'hon, king of the Am'or-ites, with a similar request to the one presented to the king of the E'dom-ites. Si'hon's answer to this request was a prompt refusal, and immediate war against Is'ra-el. The Is'ra-el-ites, however, overwhelmingly defeated Si'hon, and occupied his territory. Among the important towns captured was Hesh'bon, which was Si'hon's capital.
  

Story 55: Is'ra-el's March From Ka'desh To The Plains Of Mo'ab ll

   It was here on the top of this mountain that Aa'ron died, not by accident, but according to the Will of God. The LORD said, "Aa'ron shall be gathered unto his fathers: for he shall not enter into the land which I have given unto the children of Is'ra-el, because he rebelled against my word at the rock gushing water, of Mer'i-bah."
   Just before Aa'ron died on the top of Mount Hor, Mo'ses removed the priestly garments which he wore, and placed them upon E-le-a'zar. Thus by Divine Appointment a son of Aa'ron took his place as High Priest of Is'ra-el. In his dying moments Aa'ron had the satisfaction of knowing that his office would not die with him, and that his work would be carried on by his own son. When the congregation of Is'ra-el learnt of the death of Aa'ron, a thirty day season of mourning was proclaimed. E-le-a'zar was named to take his place, and this appointment was confirmed by the people.
   Taking advantage of this period of mourning, one of the kings of southern Ca'naan, whose name was A'rad, attacked the Is'ra-el-ites in the valley of A'ra-bah, and captured some of them. The Is'ra-el-ites then made a solemn vow unto the LORD that when they had taken possession of the Promised Land they would completely destroy A'rad's people. This vow was later accomplished, and the place was called Hor'mah, meaning "utter destruction."
   While crossing this steep and barren land on their roundabout journey to a place where they might safely enter Ca'naan, the Is'ra-el-ites became very much discouraged, and began to make new complaints against Mo'ses. As a punishment for these murmurings, the LORD caused the poisonous snakes of that region to infest their camp in great numbers. They were called "fiery serpents" from the burning, deadly pain caused by their bites. Is'ra-el had complained for want of water, and the LORD sent a plague upon them which caused a thirst no water could quench; they had shown a preference for death in the wilderness, and the LORD sent death to many of them near the Promised Land.
   Then the Is'ra-el-ites repented for their sins, pleaded with Mo'ses to speak to the LORD on their behalf, and asked that the poisonous snakes be driven away from the camp. The LORD not only drove the snakes away, but provided a cure for the people who had been bitten by them.
   The LORD directed Mo'ses to make a serpent of brass, similar in every way to the poisonous serpents of the desert, and to place the brazen image on a high pole in the midst of the camps of Is'ra-el. Then those who had been bitten by the "fiery serpents" were told to look upon the "brazen serpent," and all who obeyed this command were healed at once. There was no way by which man could stop the deadly ravages of these serpents, nor was there any earthly remedy for their bites. But the means of cure provided by the LORD was free to all who obeyed His command to look upon the "brazen serpent."